The Aftermath of Conquest: Two Possible Scenarios
and a
Simple Must
Ammar Abdulhamid
The problem with modern Arabs, peoples and governments alike, is not that
they have been consistently defeated in almost every war they fought, ever
since gaining independence in the second part of the twentieth century.
Rather, it is the continuing incredulity with which they choose to deal with
these defeats. The central role that the Arab collective memory still
assigns to Arab peoples, in both the historical process and the divine
scheme, is so out of touch with contemporary reality that Arabs have almost
no choice but to continue to fall back upon conspiracy theories to explain
this seemingly illogical situation to themselves and make it more acceptable
somehow.
This should not be too surprising. Incredulity and paranoia have always been
the natural reactions of the traumatized, and modern Arabs seem to have been
born this way. Dealing with this situation will indeed prove America's most
serious problem in Iraq and the Middle East.
Scenario one: Another
stupefying defeat!
Even if the United States came to Iraq armed with all the good intentions in
the world, this almost schizophrenic condition of the modern Arab is enough
to give them the headache of a lifetime. The fact that the United States is
not necessarily so well-intentioned, and that the Arabs have many objective
reasons not to view them as such, including America's lust for oil and its
continuing, unquestioning support of Israel, will make the situation even
worse.
This, however, is not necessarily conducive to an immediate resort to
violence or armed resistance. The situation is worse than that. It more
likely will result in a society characterized by political and social
apathy, nihilistic individualism, and ever more pronounced segregation along
religious, sectarian, ethnic, tribal, and clan lines. The last things people
in such circumstances will be seriously concerned with are issues related to
democratization and civil society building, though they are bound to adopt
these labels in their socio-political discourse.
In fact, such issues are likely to instigate the ire of the masses, leading
to a situation where their rulers are forced into assuming either the
traditional role of benign dictators, interested mostly in pacifying the
situation and not rocking the boat, or the role of aggressive despots,
imposing some of the necessary reforms by force and ruthlessly cracking down
on any opposition or resistance.
Noting that the Iraqis have already had enough of despots, and that
supporting aggressive, reform-oriented dictators could prove quite
self-defeating for the United States, we are more likely to see the
institution of some form of benign dictatorship in the days ahead. This
situation is not without its problems, of course. Benign despotism, in a
country and a region as unstable as the Middle East, and where popular
sympathies will (forever, it seems) lie with the few rapidly growing Islamic
fundamentalist groups, is bound to lead to continued reliance on the United
States to both protect the regime and to make the tough political, economic,
and even social decisions. As such, popular ire will in time be diverted
(or, rather, re-diverted) toward the United States, a development that is
bound to lead to the rise of a "popular" resistance against the "invaders."
The term "popular" here might be a bit misleading, however. The resistors
will still cling to existing fault lines between religions, sects, ethic
groups, tribes, and clans, reflecting the de facto ghettoization of the
country and leading to a situation where the role of central authority will
prove too limited, and where the U.S. army is expected to keep the peace. As
such, the Americans will soon find themselves in a position similar to that
of the Syrians in Lebanon during its bloody civil war. They will be hated by
all groups, but they will have (or need to have) willing henchmen and allies
in each.
The Americans, being the foreigners that they are, and not nearly as
informed of the inner workings of Arab societies as the French and British
had been during the heyday of their Middle East colonial ventures, will
simply not be able to assume the role expected of them, unless they are
supported by a group of "well-fed" native advisors from Iraq and the
neighboring countries, who can help advise on how different ghettoes and
enclaves can be administered and pacified. Eventually each ghetto/enclave
will have to be absorbed, more or less individually, into the fabric of the
globalized international economy. Once the first ghetto/enclave has
undergone such an absorption, sheer envy will lure the rest to fall in line,
one at a time.
This is indeed how the dominos of the Middle East are likely to fall in
time: not to the temptation of democracy and civil society building, but to
the more visceral allure of consumerism (this is probably what the Europeans
were counting on when they came up with the Euro-Mediterranean Association
Agreement, still to be signed by Syria). Since the cost of all this, which
is the humanity of all involved, invader and invaded, rulers and ruled
alike, has been, historically speaking, quite acceptable, the above
prediction may not be far off the mark.
There could still exist a less cynical alternative scenario.
Scenario two: Arab post-incredulous reactions
The U.S. military presence in the Arab heartland creates a new internal
crisis for the Arabs, internal in both the social and psychological sense of
the word. Simply put: the U.S. presence shames and humiliates the Arabs,
because it serves as a reminder of their continuing impotence, that is,
their continuing inability to fend for themselves, be it against foreign
invaders or internal dictators. The fate of the Arab peoples, it seems, is
something that remains in the hands of "others," and there is nothing more
humiliating than having your choices in life dictated to you by a perceived
hostile father figure attempting (from inside or outside) to endear himself
to you.
Yet, the incredulity here is obviously situation-specific and not an inborn
trait of the culture. People are unable to accept what they see because it
is obviously a façade. Conspiracy theories abound, because people have no
way of knowing what is behind the façade, and because the region itself is
the product of a conspiracy of sorts (which is a not unreasonable way of
looking at the Sykes-Picot Accord).
A rational post-incredulous reaction is a possible development in this
context. People here are capable of looking beyond the moment to see the
opportunities that can be generated. Priority will be given to developments
and processes that can help alleviate any lingering feeling of shame and
humiliation. As such, popular participation in the political process will
likely be far from casual and will reflect a genuine desire on part of the
people to take part in the reshaping of the country and its future.
Although such developments could complicate the situation in the short run,
as they will involve many disputes between rival political factions
representing various religious and ethnic groups, they will, nonetheless,
lead to the establishment of a stable, semi-democratic Arab state that could
serve as a model for the entire region. Such a situation will seem to
fulfill of the expectations of both the U.S. administration and the Iraqi
people, and is undeniably the most positive development one can expect from
the U.S. military intervention in Iraq.
Which is it?
Which scenario is more likely to take place? This will, in no small part,
depend on the volume and quality of participation in the political process
within the next few months. A larger, more active, and accommodative
political participation will favor the second scenario. Otherwise, the
United States should prepare itself for a prolonged, direct, and
not-too-friendly involvement in the affairs of the Middle East, even on the
most intimate levels. In other words, they had better prepare themselves for
involvement in exactly the kind of venture that the British and French
failed in: colonial rule in all its pretenses at development and
modernization in the fields of politics, law, economics, and social norms.
To be more exact, both scenarios will have their champions and advocates in
the near future. The more educated and intellectual classes will opt for
Scenario Two, but the great majority of the Iraqi people might be inclined
toward Scenario One, where conservative and religious forces will be
dominant. Sheer numbers will decide the rest.
The simple must: The long and arduous path toward credibility
Be that as it may, The United States has a major credibility problem in the
region that it can no longer ignore or dismiss. The incredulity of the
Arabs, a phenomenon that was clearly manifested in the inaccurate and
clearly anti-American coverage of the war throughout Arab media (even in the
recently established Arab news channel, al-Arabiya, which supposedly came
specifically to give a more balanced view than the one offered by Al-Jazeerah),
is related in no small part to the persistent lack of credibility of the
United States in the Arab world.
The causes of the credibility gap are numerous, and both sides have
contributed heavily to it throughout the preceding decades. The most
important element in this regard is, of course, unwavering support of Israel
by the United States, even at a time when flagrant violations of human
rights by the latter have been clearly observed and documented. In the case
of Iraq, the situation is further complicated by the U.S's
all-too-publicized support of Saddam's regime throughout its war with Iran,
and by its failure to support the popular uprisings against Saddam in 1991.
Still, complicated or not, now that the United States is here and seems bent
on staying for an appreciable amount of time, the credibility gap needs to
be addressed. While the road map seems to be one gesture in this regard,
much still needs to be done in order to compensate for the negative
perception that most Arabs now have vis-à-vis America and the Americans.
Supporting initiatives that promise to give greater exposure to U.S.
history, values, and way of life is one way of dealing with this situation.
Other activities should focus on supporting the establishment of new, really
independent, Arab media outlets. The ones that already exist, such as the
Abu Dhabi space channel and Al-Arabiya, being owned and operated by Arabs
with close ties to certain established Arab regimes, are not really
independent and tend to operate within certain established parameters. Even
Al-Jazeerah, which assumed quite an anti-U.S. stand during the war (this at
a time when the Qatari government was hosting the Central Command of the
coalition forces), seems to operate within parameters established by the
Qatari government. As such, not a single word of criticism was addressed
against the government for its involvement in the war. As the war against
the Iraqi regime unfolded, it seems the role of Al-Jazeeerah, was, if not to
directly divert attention from the Qatari government duplicity in the war,
then to make the whole thing seem irrelevant by glossing over it.
The necessary independent outlets should be financed through special funds
established for this purpose by the United States and its European allies,
and should be operated by intellectual Arab expatriates known for their open
criticism of Arab regimes and medievalistic cultural traits. While these
intellectuals may not be on the whole pro-American, they are also not
necessarily anti-American. Their stands vis-à-vis America and American
values would vary depending on the issues involved and their particular
political visions. This, and their honest criticism of Arab regimes, should
give them more credibility in the Arab world than would be the case if they
dedicated themselves to defending American policies directly.
To go back to political issues, there are three achievements needed here if
the Americans are to maintain credibility over the long haul.
First, they need to succeed in their efforts to rebuild Iraq, and enable it
to emerge once more and within a short period of time, as the major Arab
state it used to be: rich, stable and, more importantly, independent.
Second, the Americans need to re-launch the peace process and, this time,
see it through. The current violent stalemate is draining the potential for
goodwill necessary for the establishment of peace. As such, the road map
needs to work (which means that the Unitd States will have to push Israel
really hard in order to secure acceptance, something it has traditionally
been unwilling to do); a Palestinian state needs to emerge, and soon; a
suitable solution for the Jerusalem issue needs to be found; and a peace
deal with Syria needs to be reached (regardless of whether the United States
seeks to achieve this with the current Syrian regime in place, or over its
dead body, so to speak).
Third, the Americans need to find a suitable settlement for the issue of
Iraqi Kurds, otherwise, their achievement in Iraq is bound to come to
naught. Unhappy Kurds will make the Iraqis, the Turks, the Iranians, and the
Syrians quite nervous and equally, if not more, unhappy. For, as they say,
one bitter ingredient is more than enough to ruin the salad. This could
start the whole ball rolling again.
A
final note
One thing that should be made clear is that now that the Americans are here,
and seeing that one of their declared goals in the region is to support the
process of democratization, their very presence has, for the foreseeable
future at least, changed the nature of the game between existing regimes and
opposition groups, including democracy and civil society activists. Indeed,
a certain amount of polarization seems to have taken place whereby an U.S.
failure or faux pas will have very negative consequences on the future of
democratization in the region. In a sense, the future of democratization in
the region and the future of America's adventurism therein are now
intertwined, necessitating the adoption of pragmatic approaches to the
United States on the part of all concerned, especially democracy and civil
society advocates.
The United States also needs to be very careful as to how it conducts
regional policies from now on. If the current crisis with Syria's rulers,
for example, ends up being resolved in a manner that would allow the Syrian
regime to claim diplomatic victory, it will have serious consequences for
the country's civil society advocates and the future of democratization
therein. In this case, the beneficiaries of the status quo will see
themselves as having a mandate to behave as they wish internally, having
diffused the "U.S. bomb" on the one hand, and seeing that the Europeans have
consistently failed to exact any kind of real concessions with regard to
internal political developments in Syria, on the other. In fact, the status
quo beneficiaries will see themselves justified in their position, and they
will feel that their adherence to the status quo is the reason for their
survival and continuity. As such, they will continue to oppose any attempt
at change and will crack down on any remaining voices calling for change.
Now that the Americans are here, they need to understand the potential
implications of their presence in our midst. They need to be firm and
sure-footed, and they need to realize that they cannot afford to be of two
minds about anything. A vision needs to be developed and clear policies for
regional change advocated and implemented in co-operation with internal
elements. Otherwise, the consequences will be catastrophic for all. Its
military victory in Iraq is the beginning of a long commitment that the
United States cannot afford to turn its back on. It had ample opportunity to
do so before the war had started, and it chose not to. It is too late to do
so now.
This paper was presented
during a multilateral meeting in Europe.