Amarji The Website of Syrian Author Ammar Abdulhamid


An Oriental Tapestry

 

The Syrian Nights

 

 

The Umayyads

haunt

us

still.

They can never be completely ig

nored.

They can never be, for long, for

gotten.

And the Roman prints are still

all

too

visible

in our genes,

in our desert,

if nowhere else.

(So are the sha  t  ter  ings of the Seleucid dream).

 

A would-be Assassin still

l u r k s

b

e

h

i

n

d

every

corner.

And crowds of new Qarmatians are

eagerly searching

for

some

hapless

cause

to emb

r

a

c

e.

 

Yet another Dirt-Mover is out

to m

o

v

e

MOUNTAINS,

on

his

own,

through simple acts of

faith

and

d e f i a n c e.

And yet another Sufi adept is

hoping to

r

e

v   i  v  e,

somehow,

the “sciences” of dead and

d y        ing

reli

g

ions.

 

Sinbād is still trying to lord over

the WaVeS

of

angst.

His.

Ours.

And Alādin continues to peddle

his magic

rings

and

lamps.

 

There are still people around who are quite

willing

to

open

up

the

bellies

of pregnant women to separate

their sinful bodies

from

the innocence

with

in.

(A rather crude and futile attempt

at self-assertion).

While the Jinn,

oh, those nasty Jinn,

still frolic and

r    o   a   m

freely

on

Earth,

and

in

Heaven.

(Occasionally causing the Earth to

s h    i   f t

and

T

o

T

T

e

r

on

the

horns

of the

Heavenly Bull –

the one Gilgamesh and Enkidu did not quite

manage

to

kill).

 

All,

as Holy Fish,

caught

right

from the waters of the

River of Milk and Honey

are getting

casually

cru   ci  fied

over

old

and

rusty

g r

i    l  l   s.

 

Shehrazād is currently s

p

i

n

n

i

n

g

her trillion and second

tale

(to an audience

too

captive

to

listen).

 

Can anything ever change in Damascus?

 

 

 


Notes on “The Syrian Nights”

The Umayyads: the first Arab Muslim dynasty in history. Established in 661 AD, it lasted until the establishment of the Abbasid dynasty in 750 AD, with its power base always located in Natural Syria (Modern Syria, Lebanon, Jordan, Palestine, Israel, and parts of southern Turkey).

The Seleucids: the Greek dynasty that ruled over Syria after Alexander’s conquest in 333 BC and right up to the Roman conquest in 64 BC.

The Assassins and the Qarmatians: two Muslim sects that were active in Syria, and elsewhere during medieval times. They occupy a special place in the topsy-turvy history of Islamic civilization due to the many myths woven around them, by Muslim, Arab and Western scholars.

The Kharijites: arguably the first sect to be established in Islamic history. Its followers were such fierce warriors and so fanatically committed to their cause, that they were often accused by their antagonists of committing such heinous crimes such as the opening up of the bellies of pregnant women and killing the babies inside.

The Dirt-Mover:  an enigmatic figure that appeared in Damascus between the years 976 and 983 AD, and made himself the veritable ruler of the City at a time of great turmoil both inside and outside. He never forgot his lowly origins.

“The Revival of the Religious Sciences”: a book by the famous medieval scholar al-Ghazali (d. 1111 AD), in which he tried to harmonize between sufism and traditional Sunni Islamic thought.

The Heavenly Bull: in the legend of Gilgamesh and Enkidu, it is the Bull raised by the gods and unleashed against our heroes in response to the urgings of Ishtar, whose advances towards Gilgamesh were flatly rejected. The heroes end up killing the Heavenly Bull, and angering the gods even more.

 

 

 

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