Amarji The Website of Syrian Author Ammar Abdulhamid

How free can you get?
 
Main Sections

Intro Page
Main Page

About this Site
About Ammar

Heretic's Log
Heretic's Blog
Heretic's Dreams

Poem of the Month
Autophagia

Reviews-Interviews
Novels-Plays
Poetic Works
Articles-Essays

Contact Ammar


Featured Sites

DarEmar
Tharwa Project

Maaber

Al-Bab.com
BitterLemons
BitterLemons, Int.
IWPR
Juan Cole
Muslim-Refusnik
Mideastweb
OpenDemocracy
Project-Syndicate
 

 

 

 

 

 


A Final Testament of a Most Unlikely Messiah

 

The Young Couple Affair

1.
Soon after this last answer of mine, the crowd, my disciples and I arrive at the main suq. It is nearing sunset, and the suq is quite busy, as one would expect at this time.

2. There is already another  crowd gathering at the entrance of the suq, waiting for my arrival,  some of my followers have already proceeded me there and announced my coming.

3. The reception we receive is rather lukewarm. People are still unsure as to who I really am and what exactly they could expect of me. Their expectations being unknown to me, it is hard for me to now whether I would disappoint or not.

4. As we pass by one of the shops at the entrance to the suq, slowly worming our way in, an elderly man runs out of it, heads towards the crowd, grabs the young couple by the hands and drag them in my direction cursing and shouting all the while.

5. “You, whoever you are, whoever you claim to be,” he shouts, “tell me, tell me. Is it right?  Is this right? A daughter going against the wishes of her father, and associating with someone whom he has rejected. Is it right? Is it right?

6. “You tell  them, sir. They won’t listen to me, but they’ll listen to you, I have seen the way they look at you. You tell them that what they are doing is wrong.”

7. Before I can tell them anything sir, it is you who needs to tell me something. What is this all about?

8. “I am a Christian sir, a good God-fearing Christian, I have been so all my life. But my daughter sir, my daughter is in love with this young man over here, who is a Muslim. She broke off a good engagement for him, even though she knows their union can never be. Never. Never.”

9. That is it then, that is the matter my young female disciple wanted to talk to me about earlier. Now I know that I shall not disappoint.

10. The daughter  tries   to say  something to me, and so does the young man, but I silence both of them with a gesture, and I proceed...

11. Tell me sir, how old is your daughter?

“She’s twenty two.”

Hmm, I see. And how old is the young man?

“Twenty five.”

And how long have they known each other?

“Almost a year now.”

Almost a year. Almost a year. And how well do you know the young man?

“I don’t know him at all. I refuse to know him. It’s completely irrelevant for me to know him. His name says it all. He is a Muslim, and their union can never be. It can never be.

“I told her, I told her last time we spoke, she would hurt me a lot, and would not be a daughter of mine, should she go ahead with this thing without my approval. And I would  never give my approval. Never. Never.”

This particular issue aside, has your daughter been dutiful to you?

“Oh she has. Oh yes she has. She always has. That’s why this is so difficult to accept, to understand. It’s completely uncharacteristic of her to behave so irresponsibly.”

And aside from her last engagement, which she canceled, has she ever been involved in any serious relationship, to your knowledge?

“A couple of times, but things didn’t work out. You know how these things go. And she never befriended anyone behind my back, until this fellow came along.”

So, she is not naïve and    without experience?

"Yes, but..."

Pray, sir, let me tell you something now. Imagine that your daughter did what you wanted her to do. Imagine that she did indeed break off her relationship with this young man.

Imagine that she later got married to a person who met with your approval, and had two children with him. Imagine that, one day, the children were asleep and her husband away,  and that she was sitting there all alone in her home thinking back of   the happenings of the last few years in her life, and making an internal account.

At such a moment in her life, sir, aren’t you  afraid she might find herself unhappy? Aren’t you afraid that she might find  herself wishing  that she had a different father for her children? Aren’t you afraid she might find herself, inspite of her, blaming herself, and you sir, and you, for her unhappiness? But there would be nothing anyone can do then. Would there?

Again imagine that she leaves the young man. Now, what would that really mean in terms of your relationship with her? In terms of her feelings for you?

A young woman in her age, with her experience in life, and in such a society, would not fall in love without thinking, would not profess her love without thinking, and would not forget about her love, ever. Ever.

How would such a woman feel when the person she loves and respects most in life, her very father, chooses to ignore her feelings, her experiences, her individuality, her very humanness, stands between her and her happiness, for no good reason  whatever, and emotionally blackmail her to get his way, for that’s exactly what your threat to her means, sir, an emotional blackmail - how would she feel? How would she feel?

Hurt. Betrayed. That’s how she would feel.

Do you want your daughter to feel hurt and betrayed? And by whom? By you, her protecting father, her supposedly protecting father. Do you want to destroy the bridges between you and her? Do you want her to be unhappy? Do you want  her to blame you for something like that? Perhaps even  to hate you, inspite of herself? Do you? Do you? Or are you too damn possessive over her to care how she would feel or think?

I wish a day would soon come when we would look at a man and see a man, not a Christian, a Muslim or a Jew, not an Arab, a Turk or a Persian, but a man, before all and above all, a man.

And if we have to judge this man, I hope we would do it on the basis of his behavior and his actions, not his name and the little abstractions he happens to believe in and which happen to suite the particular quirks of his mind and soul. People should never be divided and judged on the basis of such things.

O people, let your children grow up and choose. Let your daughters grow up and choose. Stop confusing love with possessiveness. Stop keeping a jailhouse instead of a home. Let your children grow up and be free, lest they break free on their own, and then, you would lose them forever. Forever. Don’t let your children wait, or even pray, for your death. Don’t let them think of building their happiness upon your graves. What society can withstand for long such a state of affairs?

Look at me here, my dear old man. I have enough authority to marry these two young disciples of mine to each other, regardless of who is Christian and who is Muslim, right here and  now,  inspite of you, inspite of all objections, and inspite of all laws and traditions. But I shall not do so. I shall give you a last chance to think things over and come up with the right decision. You are a loving father and you deserve a last chance.

12. The old man, still obviously confused, still obviously shaken, drops his head down and slowly returns to his shop. The young couple unconsciously copying his movement slowly return to the crowd, holding hands. The plunge into the darkness of the suq continues.

(An afterthought)[1]

13. Why can’t the messiah ever be a woman? I would have thought women would prove much more suitable to assuming this role, fulfilling this task, than men, much more suitable, that is, to give all the necessary love-warmth, and make all the necessary sacrifices to bring about salvation, or at least, to preach it much more convincingly.

14. After all, what man could ever claim to have experienced the miracle of life much more intimately than a woman? And what could be a better motivation for embarking upon a messianic mission than the motivation a mother has, just by virtue of being a mother?

15. Such questions reverberated through my mind for many years without an answer, until one day… I finally managed to see the obvious. I finally managed to understand what makes a messiah a messiah.

16. When I finally understood what makes a messiah a messiah, I finally understood the reason why women can’t be messiahs, at least not in the traditional sense.

17. For to be a messiah, a person needs a dirty conscience, a very dirty conscience. Now, even a cursory reading of history can reveal that men are definitely much, much more liable than women to develop such a conscience, to develop the necessary sense of guilt, extreme guilt (or am I idealizing women  here? Only women could really tell).

18. And  only a man,  who has acquired his dirty conscience and his sense of guilt   through a process of osmosis, and not direct commission or involvement, could rise to the level of a messiah.

19. And only a man who has somehow acquired, or has already possessed, a tremendous amount of foolishness could ever dream of declaring himself a messiah, not to mention actually declaring himself one.

20. All this is the answer I gave to the question: why can’t the messiah ever be a woman? But when I asked myself the slightly more modified question of: why can’t a woman ever be a  messiah? I got a completely different answer.

21. And the answer in this case is quite simple: perhaps, due to the male chauvinistic character of most human societies throughout history, women were never allowed to become  messiahs, or perhaps, they simply didn’t get enough  attention for us to hear about them.

22. Yet, should we accept a different definition of a messiah, should we see in her, a person less interested in saving and redemption than in nourishing, upbringing, and coping with the changing demands of life without getting uprooted in the process, perhaps then we can see clearly that all mothers are messiahs.

23. But, for the time being, and for the millennium to come, I am the messiah that should matter.

24. Be patient then, be patient, o women of the world, not in all respects though, no, just in some. People have the divide of sectarianism to pass first, before they are quite ready for the divide of gender. Be patient then, o women of the world, be patient.

25. Should a woman-messiah emerge, however, sometimes during the next millennium, she is completely free to differ with me on this point. Not that she would need my permission.

 

[1] It is not clear why the Noble Friend wanted to insert such a discussion in this particular place in His narrative. But two things should be noted in this regard: the issue is rather important, and the Noble Friend was not dictating this narrative while in the best of health. 

 

 

Previous     Next

 

 

Freedom


Have you really forgotten who I am, Brother? Have you really forgotten who I am, Brother?

 


I

lust

for

salvation,

 Brother,

as

though

it

were

a

woman,

and

I

 -

 a

man.

 
 

 
© All novels, short stories, poems, plays, articles, blog entries and other writings published in this site, including the Amarji Logo, are copyrighted materials with rights reverting to Ammar Abdulhamid. For furhter information, contact sitemanager@amarji.org.