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A Final Testament of a Most Unlikely Messiah

 

The Sermon at the School-Gate

1. On the way to that other hapless part of town, my disciples and I pass by the local  high-school,   the students are  already leaving, and in this  I find  another opportunity to share some thoughts with my disciples, not to mention that haggard and completely disharmonious crowd of students and teachers.

2. Behold,” I say as I jump onto the hood of a nearby car. It apparently  belongs to one of the teachers, for there he is cursing the very day I was born and trying to no avail to wade through the crowds of students and other teachers that are gathering around me, hoping  to get to me somehow and drag me off of the hood of his seemingly   most  cherished possession. How convenient. Oh, how very convenient.

3. I start my speech by pointing at him, my hapless, and hopeless, distracter, then my gesture slowly encompasses the rest of the crowd, and the world beyond.

4. Behold the walking symbol of our infamy, the fruits of our  common hypocrisy, the seeds of our future: students who have spent the day learning nothing, because their teachers have spent the day teaching them nothing, nothing of real consequence that is. Nothing of real significance. Not that the situation at home is any different.

5.We, whether at home or schools, teach our children physics, math and chemistry. We stuff their brain with history, geography and religion. But we tell them nothing,  absolutely nothing, about their own humanness, about the meaning and significance of being human. We give them no indication whatever as to how they could handle the problems of life. Now why is that?

6.Is it  because we  don’t   know ourselves how to handle life, and we are too damn proud to admit  to  our children that we don’t have all the answers? Is it because we only want them to be mere extensions of ourselves, so we can somehow compensate,   through  them, for some inferiority complex,  for some deep-seated regret we happen to have?

7. Or is it because we are envious? Yes, envious. For perhaps, given the freedom,   the knowledge and the opportunity, the real opportunity, they, our children, might actually succeed where we have so utterly failed. Is it because we are envious?

8. Dazed,  dumfounded and   uncomprehending looks besiege me. Still, I plod on.

9. Behold, behold what we are releasing onto the future, our future,  their future: bundles of contradictions, ignorance and fanaticism. Misfits. Slaves.

10. Slaves of our  faults, our inhibitions, our expectations, and our fears. They have never had the opportunity to be free, and will never be given this opportunity. Will they? Will they?

11. Despite their youth, they are the embodiment of impotence and shame. Our impotence. Our shame. And they are supposed to be our future? Oh, be glad, be glad, o hypocrites of the world, o worshippers of the status quo, o you incapable of questioning what has been passed on to you through the years.

12. At this stage, the angry teacher on the hood of whose car I am standing, finally manages to get close enough to me to tug violently on my pants, and order me off of his car. I respond with a smile and obey his command, and off I go into the hapless unknown yet again, followed, of course,  by my faithful disciples who have neither increased in number meanwhile nor decreased.

13. Misfits. We are releasing misfits.

14. But oh,   how I  do love  these misfits. Before all, and above all, I love these misfits. For they can still be reshaped you know, they can still be cured. They are still at   the very beginning of the rest of their lives. They are still at the very beginning of the future. So there is still hope. Yes, there is still hope, if only they would listen, if only they could understand.

 

 

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Freedom


Have you really forgotten who I am, Brother? Have you really forgotten who I am, Brother?

 


I

lust

for

salvation,

 Brother,

as

though

it

were

a

woman,

and

I

 -

 a

man.

 
 

 
© All novels, short stories, poems, plays, articles, blog entries and other writings published in this site, including the Amarji Logo, are copyrighted materials with rights reverting to Ammar Abdulhamid. For furhter information, contact sitemanager@amarji.org.