The Shoes
Act Two / Scene Three
[THE FOLLOWING SCENE TAKES
PLACE INSIDE THE RULERS BEDROOM]
The Soldier: Your
orders have been carried out to the fullest, o honorable majesty, Ruler of the four
directions and Lord of our time; and Abū Qāsim al-Tanbūrī is present and ready to pay
you the homage that is your just due.
The Ruler: (AFTER A LONG SILENCE)
Let him
in. Then leave us.
The Soldier:
(ADDRESSING ABÛ QÂSIM)
Stay on your knees at all times, never lift your head up unless you were told to,
and never, never, go beyond the curtain. Do you understand? Good.
[COMPLETE SILENCE]
Abū Qāsim: (WITH A TREMBLING VOICE)
Your faithful servant, o Honorable Majesty.
[SILENCE]
Abū Qāsim: (with a bit
louder, though more trembling tone)
Your
ever faithful and loyal servant, o Ruler of all directions.
[A LONGER SILENCE]
Abū Qāsim: (his voice
beginning to squeak now)
Your ever
faithful, loyal and humble, very humble, always humble, slave, o Shining Ruler of our
Glorious Time.
[the silent remains, Abū Qāsim tries to speak again,
instead he begins to sob. after a while, the Ruler speaks with a deep yet steady voice]
The Ruler: Step in.
[the Rulers command takes Abū Qāsim by surprise,
he doesnt know what the Ruler means, HE DOESNT DARE INTERPRET OR DEDUCE
ANYTHING. AND SO, NOT KNOWING WHAT TO DO, HE begins to sob again LOUDER AND MORE
COMMITTEDLY THAN BEFORE]
The Ruler: (a bit
louder this time, with a slight anger penetrating his tone)
Step in.
[THE SOUNDS OF
ABÛ
QÂSIM FINALLY SHUFFLING IN, CRAWLING, BEHIND THE CURTAIN]
The Ruler: (after
another period of silence)
Come closer.
[ABÛ QÂSIM SHUFFLES
CLOSER]
The Ruler: (a bit
irritably)
Closer.
(Abū Qāsim crawls a few inches more forward)
The Ruler: (now loudly
and angrily)
Closer, old man.
[Abū Qāsim now crawls as fast as he can towards the
Ruler, until his hands and chin touches the Rulers shoes.]
The Ruler: (OBVIOUSLY INCENSED BY THIS)
Huh.
[the Ruler jerks his legs a bit, and Abū Qāsim
immediately backs off and falls into a frenzied state of sobbing and trembling and a
series of unsuccessful attempts at uttering the words: Forgive me. The
Ruler now, and for the first time since his entrance, looks down in the direction of Abū
Qāsim, and issue a short giggle. then he resumes his silence for a while]
The Ruler: Show me your shoes, old man.
Abū Qāsim: My
my
my
my shoes, your Gracious
Majesty?
The Ruler: Your shoes, old man.
[ABÛ QÂSIM HANDS HIS
SHOES TO THE RULER]
The Ruler: (after
another interlude of silence)
The First Minister was indeed right, they are better than my shoes. Isnt that how he
described them one day? Now fancy that: the best looked after shoes in the world, just
happened to belong to a poor, vegetable-peddling eighty, no, no, forgive me, eighty-one
year old man. Oh, how ironic life can be, oh how ironic. And I, I, of course, have seen
much of its irony , oh so much of its irony. And hated most of it.
It was only through one of
lifes numerous ironies that I ended up a Ruler, by the way, and not my older brother
who was probably much more worthy of it than I. And it was yet another irony that I
nonetheless turned up to be a good Ruler, if I say so myself, and managed to stabilize the
Empire and expand its frontiers.
No one expected that of me
really, after all, I was even worse than our dear departed First Minister in my lust for
carnal pleasures in the days of my youth, oh I swear. by the blessed Kaabah, I
swear. I remember once spending an entire month in my fathers harem, while the whole
army, the whole army, was busy looking for me thinking me dead, or kidnapped or
something. My father became so mad when he heard where I had been and made a solemn oath
that, no matter what happens, even should my older brother die somehow, I would never
become his successor. Never. Never.
But then such decisions in
our troubled times have always rested in the hands of the army and its glorious generals,
few of whom, very few of whom Arabs like you and me. My father himself was killed
when he became too miserly in his dealings with his own generals, who then went on to kill
my older brother as well, fearing that he would follow in my fathers footsteps.
Then
then, they appointed me in my fathers place, hoping to make me some
sort of a toy Ruler who can be easily manipulated as long as his carnal lust is satisfied.
I had to be pulled from the
bosom of a beautiful young maiden, whom I had just deflowered , and be carted off to the
Great Hall of the Palace to be told of the generals decision and to receive their
oaths of loyalty. After the ceremony, I rushed back to my nymphs warm bosom, where I
stayed celebrating for the next three days. Unbeknownst to my soldiers, generals, and even
me, at the time, those were destined to be my last days of indulgence.
Oh, I have had more than my
fair share of virgins since, after all, its only natural, I am a Ruler you see, and
old habits
Well, but there was no longer a sense of frenzy and hunger in the way I
approached them, and there lay the difference. My hunger, my frenzied hunger was
now turned into a different direction, namely: towards the leadership of a nation that was
begging to be led.
As my generals tried to pull
in different direction, each in accordance with his own particular interests and desires,
I played them against each other, destroying some, gaining the real loyalty of others,
and, of course, making new ones, sorry to say, very few of whom were Arabs. The politics
of the army didnt allow it, you see. Still, it was all too easy, come to think of
it, nerve-taxing yes, but easy, easy nonetheless.
Not too much intelligence
was required through it all, by the way. No, just a fair amount of plain old stubbornness.
Yes, stubbornness, stubbornness. Stubbornness, you see, that mulish quality of the
mind and soul, is often underestimated when recounting the virtues of the greatest
monarchs in history. I dont understand why. For if you ask me, stubbornness played a
much greater role in the making of empires and great monarchs, than any other quality you
can think of: intelligence, wisdom, virtue, to the end of list.
Virtue? Did I say virtue?
Now, what has virtue to do with leadership? People might wish that it does, they might
imagine that it does, they might compose poems and legends and stories to the effect that
it does, but it really doesnt, and there is nothing anyone can do about it
too. Virtue is one of those meaningless myths that we create to give ourselves hope, and,
in the process of that, we deny reality, or at least we express our inability to deal with
it as it is. I had absolutely no need of virtue. Does it disturb you to know that, old
man? Does it?
Well, I have to admit that,
at one point in my life at least, it did disturb me. It set a whole series of
events in motion, when it did, leading up to this very moment. For you see, at one point,
this whole issue so consumed me, I
I began
I began to
imagine, no,
no, thats not the right word, I began to see, actually witness, be
hunted by, all different sorts of apparitions, jinn, ghosts and the like.
I began to talk to them, to
discuss these things with them, I needed to discuss them, you see, and there was no one
around I can trust, no one I can expose my inner frailty to. And you know what? They began
to nag me, those bastards, they really began to nag me. They responded with
questions to my questions, and mocked, mocked, they mocked me and every
answer I offered. They even mocked the very way I searched for an answer and my very
honest desire to find an answer. They showed absolutely no respect for me, for my quest,
for the legitimacy of my quest. They rather treated me as a charlatan, a charlatan.
Now they had no right to do that, no right. Or had they? Had they?
They said that such
endeavors are fit only for prophets, apostles, Sufi scholars, philosophers and the likes.
But have you heard the sort of answers these self-righteous bastards come up with? Have
you? Have you?
Ah, ah, old man, how I envy
you. How I envy you. How I crave to have a life as simple as yours, how I crave
to have a mind as plain as yours, a mind to which such questions can never occur. Or do
they? Do they? Do such questions occur to you too, old man? No, no, of course they
dont. Why would they? How could they? You never had to lead anything except
your donkey, your stupid old donkey. And you were never surrounded by the kind of greedy
bastards I have always been surrounded with, people whose lust can never be satisfied with
a simple pair of shoes. A simple of pair of shoes. A simple pair of shoes.
[the Ruler begins to laugh, his laughter growing more and
more hysterical. suddenly, he starts beating himself with all his force on the head with
Abū Qāsims own shoes]
Abū Qāsim: Help, help, the Ruler is
help, help, help,
the Ruler, the Ruler, stop the Ruler, help, help, the Ruler is
(TO HIMSELF) insane.
The Ruler is insane.
The Soldier: Shut up
old man, just keep away and keep your mouth shut.
Abū Qāsim: I didnt do anything, please believe me. It
was he, he who
The Soldier: Oh shut
up, old man, no one is accusing you of anything, just keep your mouth shut.
[A DOCTOR HAD MEANWHILE
RUSHED TO THE SCENE]
The doctor: Hmm. I
dont seem able to detect a pulse. I think that is it this time.
The Ruler: O Izrāīl, o angel of death, what
makes you think you are so immune, damn you? What makes you think you are so immune?
The doctor: Help.
Help. He is mad he is going to choke
[But the Ruler is allowed to
choke the doctor to death. at this moment, the Rulers son steps in
The Son: (ADDRESSING THE SOLDIER)
Well, I knew I could always count on dear old dad to
do a perfect job. Not only did he eliminate his First Minister for me, not only did he let
himself and die, finally, he also helped me get rid off a potentially troublesome witness.
How very efficient. Oh how very efficient. Now thats leadership,
wouldnt you say?
I shall have to go and meet
with the army generals now, you make sure everything stays as it is, I am sure they would
want to come and examine the scene for themselves.
[the son now turns his attention to the awed figure of
Abū Qāsim)
The Son: As for you old man, you can take anything you wish
from this room. Then be gone, be gone and be forgotten.
[THE SON OF THE RULER
LEAVES]
Abū Qāsim: Take anything? Now what can I take. I just want my
old life back, do you think I can find it lurking here in some dark and forgotten corner?
The Soldier: Why
dont you take some money from that box over there, and buy your old life
back, perhaps with some new and interesting additions, like a concubine, or something.
Abū Qāsim: Now thats a thought.
[ABÛ QÂSIM FOLLOWS THE
SOLDIERS ADVISE. THE SOUND OF COINS RATTLING. THEN
]
Abū Qāsim: Thank you for your advise. There, there take these.
Take my shoes, I have no further need for them. As I said, I just want my old life back. I
hope theyll bring you better luck. Goodbye.
The Soldier:
(SPEAKING TO HIMSELF) Now what am I supposed to do with these shoes? They dont even
fit.
The Shoes
Act One: Scene One
Act One:
Scene Two
Act One: Scene Three
Act One: Scene Four
Act Two: Scene One
Act
Two: Scene Two
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