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The Shoes

 

Act Two / Scene Three

 

[THE FOLLOWING SCENE TAKES PLACE INSIDE THE RULER’S BEDROOM]

The Soldier: Your orders have been carried out to the fullest, o honorable majesty, Ruler of the four directions and Lord of our time; and Abū Qāsim al-Tanbūrī is present and ready to pay you the homage that is your just due.

The Ruler: (AFTER A LONG SILENCE)  Let him in. Then leave us.

 The Soldier: (ADDRESSING ABÛ QÂSIM) 
Stay on your knees at all times, never lift your head up unless you were told to, and never, never, go beyond the curtain. Do you understand? Good.

[COMPLETE SILENCE]

Abū Qāsim: (WITH A TREMBLING VOICE) Your faithful servant, o Honorable Majesty.

 [SILENCE]

 Abū Qāsim: (with a bit louder, though more trembling tone) Your ever faithful and loyal servant, o Ruler of all directions.

 [A LONGER SILENCE]

 Abū Qāsim: (his voice beginning to squeak now) Your ever faithful, loyal and humble, very humble, always humble, slave, o Shining Ruler of our Glorious Time.

 [the silent remains, Abū Qāsim tries to speak again, instead he begins to sob. after a while, the Ruler speaks with a deep yet steady voice]

 The Ruler: Step in.

 [the Ruler’s command takes Abū Qāsim by surprise, he doesn’t know what the Ruler means, HE DOESN’T DARE INTERPRET OR DEDUCE ANYTHING. AND SO, NOT KNOWING WHAT TO DO, HE begins to sob again LOUDER AND MORE COMMITTEDLY THAN BEFORE]

 The Ruler: (a bit louder this time, with a slight anger penetrating his tone) Step in.

 [THE SOUNDS OF ABÛ QÂSIM FINALLY SHUFFLING IN, CRAWLING, BEHIND THE CURTAIN]

 The Ruler: (after another period of silence) Come closer.

 [ABÛ QÂSIM SHUFFLES CLOSER]

 The Ruler: (a bit irritably)  Closer.

 (Abū Qāsim crawls a few inches more forward)

 The Ruler: (now loudly and angrily) Closer, old man.

 [Abū Qāsim now crawls as fast as he can towards the Ruler, until his hands and chin touches the Ruler’s shoes.]

 The Ruler: (OBVIOUSLY INCENSED BY THIS) Huh.

 [the Ruler jerks his legs a bit, and Abū Qāsim immediately backs off and falls into a frenzied state of sobbing and trembling and a series of unsuccessful attempts at uttering the words: “Forgive me”. The Ruler now, and for the first time since his entrance, looks down in the direction of Abū Qāsim, and issue a short giggle. then he resumes his silence for a while]

 The Ruler: Show me your shoes, old man.

 Abū Qāsim: My…my…my…my shoes, your Gracious Majesty?

 The Ruler: Your shoes, old man.

 [ABÛ QÂSIM HANDS HIS SHOES TO THE RULER]

 The Ruler: (after another interlude of silence)
The First Minister was indeed right, they are better than my shoes. Isn’t that how he described them one day? Now fancy that: the best looked after shoes in the world, just happened to belong to a poor, vegetable-peddling eighty, no, no, forgive me, eighty-one year old man. Oh, how ironic life can be, oh how ironic. And I, I, of course, have seen much of its irony , oh so much of its irony. And hated most of it.

It was only through one of life’s numerous ironies that I ended up a Ruler, by the way, and not my older brother who was probably much more worthy of it than I. And it was yet another irony that I nonetheless turned up to be a good Ruler, if I say so myself, and managed to stabilize the Empire and expand its frontiers.

No one expected that of me really, after all, I was even worse than our dear departed First Minister in my lust for carnal pleasures in the days of my youth, oh I swear. by the blessed Ka’abah, I swear. I remember once spending an entire month in my father’s harem, while the whole army, the whole army, was busy looking for me thinking me dead, or kidnapped or something. My father became so mad when he heard where I had been and made a solemn oath that, no matter what happens, even should my older brother die somehow, I would never become his successor. Never. Never.

But then such decisions in our troubled times have always rested in the hands of the army and its glorious generals, few of whom, very few of whom Arabs like you and me. My father himself was killed when he became too miserly in his dealings with his own generals, who then went on to kill my older brother as well, fearing that he would follow in my father’s footsteps. Then…then, they appointed me in my father’s place, hoping to make me some sort of a toy Ruler who can be easily manipulated as long as his carnal lust is satisfied.

I had to be pulled from the bosom of a beautiful young maiden, whom I had just deflowered , and be carted off to the Great Hall of the Palace to be told of the generals’ decision and to receive their oaths of loyalty. After the ceremony, I rushed back to my nymph’s warm bosom, where I stayed celebrating for the next three days. Unbeknownst to my soldiers, generals, and even me, at the time, those were destined to be my last days of indulgence.

Oh, I have had more than my fair share of virgins since, after all, it’s only natural, I am a Ruler you see, and old habits…Well, but there was no longer a sense of frenzy and hunger in the way I approached them, and there lay the difference. My hunger, my frenzied hunger was now turned into a different direction, namely: towards the leadership of a nation that was begging to be led.

As my generals tried to pull in different direction, each in accordance with his own particular interests and desires, I played them against each other, destroying some, gaining the real loyalty of others, and, of course, making new ones, sorry to say, very few of whom were Arabs. The politics of the army didn’t allow it, you see. Still, it was all too easy, come to think of it, nerve-taxing yes, but easy, easy nonetheless.

Not too much intelligence was required through it all, by the way. No, just a fair amount of plain old stubbornness. Yes, stubbornness, stubbornness. Stubbornness, you see, that mulish quality of the mind and soul, is often underestimated when recounting the virtues of the greatest monarchs in history. I don’t understand why. For if you ask me, stubbornness played a much greater role in the making of empires and great monarchs, than any other quality you can think of: intelligence, wisdom, virtue, to the end of list.

Virtue? Did I say virtue? Now, what has virtue to do with leadership? People might wish that it does, they might imagine that it does, they might compose poems and legends and stories to the effect that it does, but it really doesn’t, and there is nothing anyone can do about it too. Virtue is one of those meaningless myths that we create to give ourselves hope, and, in the process of that, we deny reality, or at least we express our inability to deal with it as it is. I had absolutely no need of virtue. Does it disturb you to know that, old man? Does it?

Well, I have to admit that, at one point in my life at least, it did disturb me. It set a whole series of events in motion, when it did, leading up to this very moment. For you see, at one point, this whole issue so consumed me, I…I began…I began to…imagine, no, no, that’s not the right word, I began to see, actually witness, be hunted by, all different sorts of apparitions, jinn, ghosts and the like.

I began to talk to them, to discuss these things with them, I needed to discuss them, you see, and there was no one around I can trust, no one I can expose my inner frailty to. And you know what? They began to nag me, those bastards, they really began to nag me. They responded with questions to my questions, and mocked, mocked, they mocked me and every answer I offered. They even mocked the very way I searched for an answer and my very honest desire to find an answer. They showed absolutely no respect for me, for my quest, for the legitimacy of my quest. They rather treated me as a charlatan, a charlatan. Now they had no right to do that, no right. Or had they? Had they?

They said that such endeavors are fit only for prophets, apostles, Sufi scholars, philosophers and the likes. But have you heard the sort of answers these self-righteous bastards come up with? Have you? Have you?

Ah, ah, old man, how I envy you. How I envy you. How I crave to have a life as simple as yours, how I crave to have a mind as plain as yours, a mind to which such questions can never occur. Or do they? Do they? Do such questions occur to you too, old man? No, no, of course they don’t. Why would they? How could they? You never had to lead anything except your donkey, your stupid old donkey. And you were never surrounded by the kind of greedy bastards I have always been surrounded with, people whose lust can never be satisfied with a simple pair of shoes. A simple of pair of shoes. A simple pair of shoes.

[the Ruler begins to laugh, his laughter growing more and more hysterical. suddenly, he starts beating himself with all his force on the head with Abū Qāsim’s own shoes]

Abū Qāsim: Help, help, the Ruler is… help, help, help, the Ruler, the Ruler, stop the Ruler, help, help, the Ruler is…(TO HIMSELF) insane. The Ruler is insane.

The Soldier: Shut up old man, just keep away and keep your mouth shut.

Abū Qāsim: I didn’t do anything, please believe me. It was he, he who…

The Soldier: Oh shut up, old man, no one is accusing you of anything, just keep your mouth shut.

[A DOCTOR HAD MEANWHILE RUSHED TO THE SCENE]

The doctor: Hmm. I don’t seem able to detect a pulse. I think that is it this time.

The Ruler: O ‘Izrā’īl, o angel of death, what makes you think you are so immune, damn you? What makes you think you are so immune?

The doctor: Help. Help. He is mad he is going to choke…

[But the Ruler is allowed to choke the doctor to death. at this moment, the Ruler’s son steps in

The Son: (ADDRESSING THE SOLDIER)
Well, I knew I could always count on dear old dad  to do a perfect job. Not only did he eliminate his First Minister for me, not only did he let himself and die, finally, he also helped me get rid off a potentially troublesome witness. How very efficient. Oh how very efficient. Now that’s leadership, wouldn’t you say?

I shall have to go and meet with the army generals now, you make sure everything stays as it is, I am sure they would want to come and examine the scene for themselves.

[the son now turns his attention to the awed figure of Abū Qāsim)

The Son: As for you old man, you can take anything you wish from this room. Then be gone, be gone and be forgotten.

[THE SON OF THE RULER LEAVES]

Abū Qāsim: Take anything? Now what can I take. I just want my old life back, do you think I can find it lurking here in some dark and forgotten corner?

The Soldier: Why don’t you take some money from that box over there, and buy your old life back, perhaps with some new and interesting additions, like a concubine, or something.

Abū Qāsim: Now that’s a thought.

[ABÛ QÂSIM FOLLOWS THE SOLDIER’S ADVISE. THE SOUND OF COINS RATTLING. THEN…]

Abū Qāsim: Thank you for your advise. There, there take these. Take my shoes, I have no further need for them. As I said, I just want my old life back. I hope they’ll bring you better luck. Goodbye.

The Soldier: (SPEAKING TO HIMSELF) Now what am I supposed to do with these shoes? They don’t even fit.

 


 

The Shoes

Act One: Scene One   
Act One: Scene Two    
Act One: Scene Three     
Act One: Scene Four
Act Two: Scene One    
Act Two: Scene Two    

 

 

Freedom


Have you really forgotten who I am, Brother? Have you really forgotten who I am, Brother?

 


I

lust

for

salvation,

 Brother,

as

though

it

were

a

woman,

and

I

 -

 a

man.

 
 

 
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